Recent scholarship on the Sodom and Gomorrah story increasingly explores the long-ignored connections with Greek mythology — and in particular, the theoxeny motif that typically involves one or more gods visiting human civilization in disguise. This motif forms the framework for chapters 18 and 19 of Genesis, and it occurs in the Greek New Testament as well, but it is absent from other Near Eastern literature.
One aspect of the story I do not address in the video is that of Lot’s wife. The instantaneous transformation of the unnamed Mrs. Lot into an upright mineral formation is unique in all the Bible, and apparently unique among Near Eastern literature as well. What should we make of it?
In many religious circles, Sodom and Gomorrah have become watchwords for the moral panic many people feel in connection with the perceived corruption and depravity of society. The metaphor is invoked particularly by those who oppose the increasing acceptance of homosexuality, and it is not hard to see why. The story of Sodom in Genesis 19 is a vivid tale of fire-and-brimstone destruction, and same-sex attraction is frequently thought to be the main crime for which its denizens are punished. Understandably, then, this biblical passage has become a target for Christians on both side of the debate who need the Bible to express either condemnation or silence on the matter. If the biblical story of Sodom is an infallible morality tale, then interpreting it correctly is of utmost importance.Read More »
Although the quotation of 1 Enoch in Jude 14–15 is often noted, the complex dependencies between 1 Enoch, Jude, and the Petrine epistles, as well as the general importance of the theology of 1 Enoch in the New Testament, often go under-appreciated. Taking a closer look at these books provides some insight into how early Christian authors adapted each others’ work and drew upon texts that were ultimately omitted from the Bible. The relationship between these books might also pose a problem for some conservative theologians and clergy who believe the Catholic epistles to be inerrant, but not earlier works like 1 Enoch.Read More »