Most of Mark’s Gospel prior to the passion narrative revolves around a body of water the author calls the Sea of Galilee. It is the geographical focal point where Jesus calls his disciples, preaches to the crowds, travels (by boat), and performs his miracles — including many that involve the sea itself. It is a dangerous body of water whose raging waves must be quelled by Jesus on one occasion to save his shipmates.
There is, in fact, no “sea” in the Galilee region of Palestine. There is a lake in the right location that matches the geographical description of Mark’s sea in many (thought not all) respects. But no ancient writer prior to Mark ever mentions a body of water called the Sea of Galilee, and some of the reasons Mark gives the sea such a prominent role are often overlooked. Read More »
Joshua 10 has one of the most remarkable miracle stories in the whole of the Old Testament outside the opening chapters of Genesis. Fresh off of victories at Jericho and Ai, Joshua’s Israelite army faces down a coalition of five Amorite kings; victory is swift, and with the enemy on the run, Joshua commands the sun and moon to stop moving, apparently in order to give the Israelites more time to pursue and slaughter the Amorites. So great is this feat that the narrator exuberantly declares, “there has been no day like it before or since!” and the chapter eventually ends with Israel in firm control of the Judahite heartland.
This passage, sometimes referred to as Joshua’s Long Day, is a puzzler. Exactly what kind of miracle is supposed to have occurred here? What traditions is the author working with? Answering these questions has proven quite difficult, since voluminous books and papers have been written on Joshua 10, and there is a remarkable diversity of opinions on every facet of the story among biblical scholars.
The passage is also interesting for its role in the debate between science and religion that has embroiled theologians, church authorities, and other interested parties since the time of Galileo and Copernicus. Even today, the interpretations given by those with a more conservative perspective reveal much about the thinking of modern biblical literalists.Read More »
In an earlier article, I examined the genealogy that the Gospel of Matthew gives for Jesus and drew some conclusions about its sources and purpose. To summarize, Matthew’s genealogy is built on an artificial numerical scheme that divides Israel’s past from Abraham to Jesus into three periods spanning fourteen generations each. For the most part, it is based on the genealogies found in 1 Chronicles, and many contradictions with the Hebrew Old Testament can be explained by Matthew’s use of the Greek Septuagint (LXX) — particularly, a manuscript with variant readings that resemble Codex Alexandrinus. This genealogy makes Jesus out to be an individual of both royal and priestly descent, and it associates Jesus with some interesting women along the way.
The genealogy in the Gospel of Luke goes all the way back to Adam and is almost twice as long as Matthew’s, listing 77 generations. Luke’s view of Jesus, purpose for writing, and access to manuscripts were quite different, and the result is a pedigree that cannot be reconciled with Matthew’s ancestral list, despite many creative attempts at harmonization by theologians both ancient and modern. What can we deduce from a close look at Luke’s genealogy?Read More »
(Full disclosure: I received a copy of The Bible’s Cutting Room Floor for review purposes from St. Martin’s Press.)
In The Bible’s Cutting Room Floor, Joel Hoffman—fiction writer, translator, and Bible lecturer—takes a look at the world in which the Bible was written and canonized, as well as several ancient texts that illuminate the Bible’s puzzles and elaborate on its stories. Unlike most such books, however, Hoffman’s latest work is aimed especially at lay readers who are unfamiliar with the apocrypha and the history of the Bible. Read More »
For most Christians who read the Bible casually or devotionally, Matthew’s genealogy — the very first chapter of the New Testament — is one of the dullest passages in all of Scripture. It was a tremendously important passage for the author and his audience, however; and for me, it is an incredibly fascinating window into the author’s methods and who he thought Jesus was. It also contains numerous puzzles — some more easily solved than others. What’s so interesting about this long list of begats? Read on and find out more than you probably ever wanted to know.Read More »