It’s time for another look at the Synoptic Problem. This time I’m interested in a very well-known piece of text called the Lord’s Prayer or Pater Noster, which is how it begins in the liturgical Latin version.
Recitation of the Lord’s Prayer from the King James Bible was a daily ritual at my childhood school, so it is something I know by heart like perhaps the majority of Christians over the past two thousand years. It is precisely this familiarity that makes the textual development of the prayer difficult to analyze, since scribes had a strong tendency to correct the version in front of them with the version they knew from memory. Thus, the version we find in Luke 11 of the late Greek Textus Receptus — and in English versions that are based on this text, like the King James — is nearly identical to that found in Matthew 6. But it was not always so.Read More »