I recently wrote an article on the Synoptic Problem and how editorial fatigue — consistency errors made by one writer who is copying another — is a key type of evidence showing that both Matthew and Luke were based on Mark. If you don’t know what the Synoptic Problem is, you should go read that article before this one.
In addition to the material Matthew and Luke copied from Mark, we often find material shared in common between Matthew and Luke that is absent from Mark. This content is known as the Double Tradition, and it presents us with a puzzle. Regardless of its pre-Gospel origin (e.g. church teaching, oral tradition about Jesus, or other texts), it shows a direct literary relationship between Matthew and Luke, as indicated by identical wording and other close parallels.
Did Luke get this material from Matthew? Did Matthew get it from Luke? Both possibilities seem unlikely for a number of reasons; for one, Matthew and Luke differ drastically on key stories not found in Mark, like Jesus’ nativity and the resurrection appearances. If, for example, the author of Luke knew Matthew, why did he completely reject great story material like the adoration of the Magi and the flight to Egypt? Why provide a genealogy completely different from Matthew’s? And so on. Continue reading “Did Luke Know and Use Matthew? The Parable of the Talents/Pounds as a Test Case”
Church taught me to read the Gospels separately while assuming they all told the same story. Higher criticism, however, has taught me to read the Gospels together while letting them speak for themselves. New Testament scholar Bart Ehrman calls this approach “horizontal reading” in Jesus Interrupted, one of the books that first got me interested in biblical studies. Naturally, it is something that successful Bible scholars have been doing for a long time.
One subject I haven’t written much about yet is the Synoptic Problem. By reading the canonical Gospels horizontally and comparing related passages, it is quite easy to see why scholars almost unanimously believe Mark was written first (i.e. Marcan Priority). I’d like to highlight the phenomenon of fatigue in particular and what it shows us about these texts. Continue reading “How Editorial Fatigue Shows That Matthew and Luke Copied Mark”
In an earlier article, I examined the genealogy that the Gospel of Matthew gives for Jesus and drew some conclusions about its sources and purpose. To summarize, Matthew’s genealogy is built on an artificial numerical scheme that divides Israel’s past from Abraham to Jesus into three periods spanning fourteen generations each. For the most part, it is based on the genealogies found in 1 Chronicles, and many contradictions with the Hebrew Old Testament can be explained by Matthew’s use of the Greek Septuagint (LXX) — particularly, a manuscript with variant readings that resemble Codex Alexandrinus. This genealogy makes Jesus out to be an individual of both royal and priestly descent, and it associates Jesus with some interesting women along the way.
The genealogy in the Gospel of Luke goes all the way back to Adam and is almost twice as long as Matthew’s, listing 77 generations. Luke’s view of Jesus, purpose for writing, and access to manuscripts were quite different, and the result is a pedigree that cannot be reconciled with Matthew’s ancestral list, despite many creative attempts at harmonization by theologians both ancient and modern. What can we deduce from a close look at Luke’s genealogy? Continue reading “Luke’s Genealogy Compared with Matthew and the Old Testament”
For most Christians who read the Bible casually or devotionally, Matthew’s genealogy — the very first chapter of the New Testament — is one of the dullest passages in all of Scripture. It was a tremendously important passage for the author and his audience, however; and for me, it is an incredibly fascinating window into the author’s methods and who he thought Jesus was. It also contains numerous puzzles — some more easily solved than others. What’s so interesting about this long list of begats? Read on and find out more than you probably ever wanted to know. Continue reading “What’s the Deal with Matthew’s Genealogy?”
The high priest, the Sanhedrin, and the Roman administration play an important part of Jesus’ trial and execution in the Gospels. Jesus’ trial thus provides the somewhat rare opportunity for known figures from history to be mentioned. There are some oddities when it comes to the key role of the Jerusalem high priest, however. Let’s take a look at who is cast in this role in the four Gospels as well as Acts. Continue reading “Some Observations on High Priests in the Gospels and Acts”