“Why did the people in Genesis live to be hundreds of years old?” is a question that surely everyone who ever took the Bible seriously has asked. Those who have moved on from their childhood (or childish) adherence to a literal interpretation of Genesis are still generally curious about the ages and if there is any symbolism to the numbers that the Bible records with such tedious exactitude.
Some of the typical answers provided by biblical scholars are less than satisfying, and the fact is that most of the numbers themselves may simply be meaningless on their own. However, some odd facts concerning the ages of the patriarchs have recently been analyzed in biblical studies journals, adding to our knowledge of the Bible’s composition history in the process. There are two issues of particular interest: the numbers in the genealogies taken as a whole, and a problem introduced by the Flood story, which required some tampering with the genealogies by the Bible’s editors. Continue reading “Some Curious Numerical Facts about the Ages of the Patriarchs”
Tucked away amidst the genealogies of Chronicles almost no one reads, the tale of two cattle-rustling brothers from Ephraim might just be the most obscure story in the Bible. Like many such tales in the Old Testament, this one is brief and contains only the most essential details:
The sons of Ephraim…Ezer and Elead. Now the men of Gath, who were born in the land, killed them, because they came down to raid their cattle. And their father Ephraim mourned many days, and his brothers came to comfort him. He went in to his wife, and she conceived and bore a son; and he named him Beriah, because evil (beraah) had befallen his house. His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. (1 Chr. 7:20-24) Continue reading “The Story of Ezer and Elead (and What It Means for the Exodus)”
In an earlier article, I examined the genealogy that the Gospel of Matthew gives for Jesus and drew some conclusions about its sources and purpose. To summarize, Matthew’s genealogy is built on an artificial numerical scheme that divides Israel’s past from Abraham to Jesus into three periods spanning fourteen generations each. For the most part, it is based on the genealogies found in 1 Chronicles, and many contradictions with the Hebrew Old Testament can be explained by Matthew’s use of the Greek Septuagint (LXX) — particularly, a manuscript with variant readings that resemble Codex Alexandrinus. This genealogy makes Jesus out to be an individual of both royal and priestly descent, and it associates Jesus with some interesting women along the way.
The genealogy in the Gospel of Luke goes all the way back to Adam and is almost twice as long as Matthew’s, listing 77 generations. Luke’s view of Jesus, purpose for writing, and access to manuscripts were quite different, and the result is a pedigree that cannot be reconciled with Matthew’s ancestral list, despite many creative attempts at harmonization by theologians both ancient and modern. What can we deduce from a close look at Luke’s genealogy? Continue reading “Luke’s Genealogy Compared with Matthew and the Old Testament”
For most Christians who read the Bible casually or devotionally, Matthew’s genealogy — the very first chapter of the New Testament — is one of the dullest passages in all of Scripture. It was a tremendously important passage for the author and his audience, however; and for me, it is an incredibly fascinating window into the author’s methods and who he thought Jesus was. It also contains numerous puzzles — some more easily solved than others. What’s so interesting about this long list of begats? Read on and find out more than you probably ever wanted to know. Continue reading “What’s the Deal with Matthew’s Genealogy?”