A few weeks ago, Stewart Felker wrote an article about what he suggests may be “the true most embarrassing verses in the Bible” — quoting a remark famously made by C.S. Lewis regarding Mark 13:30 (“This generation will not pass away until all these things have taken place”). What Felker has in mind, though, is a statement by Jesus about marriage and the afterlife found in Luke. In fact, when I first saw him mention it in an online discussion, I almost didn’t believe it was actually in the Bible.
The remark occurs in a well-known Synoptic pericope. To understand it, we should look at Mark’s version first. The context, chapter 12, is a loosely-connected series of sermons and other opportunities for Jesus to dispense wisdom. In vv. 18–27, some Sadducees, “who say there is no resurrection,” pose a trick question to Jesus, perhaps in the hopes of discrediting him and the Pharisaic belief in a resurrection.
The scenario they pose is one in which a widow ends up marrying seven brothers in succession due to the Mosaic law on levirate marriage. Since polyandry is not allowed in Judaism, these Sadducees demand to know which of the brothers would be married to her in the resurrection (afterlife). Continue reading “Luke’s Surprising and Oft-Ignored Views on Marriage and Resurrection”
Luke’s parable of the Rich Man and Lazarus is remarkable for several reasons. It is the only Gospel parable in which a character is named. It seemingly has no parallel in the other Synoptics. It is often thought to be based on a pagan folktale. And it presents a view of the afterlife that is utterly unique in the Bible.
Figuring out the author’s intent with this parable has been a challenge, and many differing opinions have been offered. I’d like to look at some of the sources Luke may have drawn upon, and what message I think the parable is intended to convey. There are also some connections with the other Gospels that might get overlooked by most readers. Continue reading “Is the Parable of the Rich Man and Lazarus a Fable about the Afterlife?”
Another Christmas has come and gone, and it is a time of year when one Bible story stands out above all else—the nativity of Jesus. Despite the deep reverence Christians have for this story, many (perhaps most) are aware at some level that the ubiquitous scene with the shepherds, the three magi, the star and the stable full of animals is an idealized fairytale version. As a mythologized tradition, it exists in numerous cultural variations—those from Naples may include taverns and merchants, for example, while Catalan nativity scenes always include a character who is defecating (!), called the “Caganer”. The Bible itself tells two separate tales of Jesus’ birth (one in Matthew and one in Luke), and neither of them presents an account that resembles the modern nativity portrayal. Nor, for that matter, can the two accounts be merged into a single, consistent narrative without altering or omitting numerous critical details. Then again, few people care really look that closely at the biblical texts and their background. The crèche, though not faithful to any biblical story or historical reality, is a powerful vignette full of symbolic elements that combine to create a sense of mystery and awe. In many ways, it has superseded the Gospels as the canonical representation of Jesus’ birth in the minds of believers. Continue reading “Matthew’s Nativity Story, Critically Examined”