The Bible is often difficult to make sense of without the proper conceptual framework. Why is Paul concerned about mysterious angels, principles, powers, forces, and archons in his epistles? Why are interactions with demons at the forefront of Jesus’ ministry in Mark? Why is heaven sometimes described as having different levels? Why does Paul describe people under the law as being enslaved to the elements? What motivated early Christians to worship a heavenly saviour? It’s hard to answer these questions without a detailed understanding of ancient Jewish and Greek cosmology, so I’ve spent a great deal of time reading the best books I can find on the subject. Much of what I learned surprised me; perhaps it will surprise you too.
This article might seem to ramble at first. There are dozens of different threads that need to be explored before we can see the tapestry they produce in Christianity. Continue reading “The Structure of Heaven and Earth: How Ancient Cosmology Shaped Everyone’s Theology”
(Full disclosure: I received a copy of The Bible’s Cutting Room Floor for review purposes from St. Martin’s Press.)
In The Bible’s Cutting Room Floor, Joel Hoffman—fiction writer, translator, and Bible lecturer—takes a look at the world in which the Bible was written and canonized, as well as several ancient texts that illuminate the Bible’s puzzles and elaborate on its stories. Unlike most such books, however, Hoffman’s latest work is aimed especially at lay readers who are unfamiliar with the apocrypha and the history of the Bible. Continue reading “Book Review: “The Bible’s Cutting Room Floor” by Joel M. Hoffman”
Although the quotation of 1 Enoch in Jude 14–15 is often noted, the complex dependencies between 1 Enoch, Jude, and the Petrine epistles, as well as the general importance of the theology of 1 Enoch in the New Testament, often go under-appreciated. Taking a closer look at these books provides some insight into how early Christian authors adapted each others’ work and drew upon texts that were ultimately omitted from the Bible. The relationship between these books might also pose a problem for some conservative theologians and clergy who believe the Catholic epistles to be inerrant, but not earlier works like 1 Enoch. Continue reading “The Book of Enoch as the Background to 1 Peter, 2 Peter, and Jude”