In the New Testament, Christ is mankind’s divine mediator and intercessor, their high priest in the heavenly temple, the Holy One who sits at God’s right hand, and the saviour who descends to earth at the end of the age to vanquish Satan. But this multifaceted, cosmic identity wasn’t introduced by an itinerant Galilean preacher, nor did it originate with the teachings of the early apostles, for the notion of a divine saviour described in these terms was already widespread in Judaism before Christianity was born. He went by many names, but the one he was known by most often was Michael. In this article, I want to explore his development and his importance to both Judaism and Christianity.
The Bible is often difficult to make sense of without the proper conceptual framework. Why is Paul concerned about mysterious angels, principles, powers, forces, and archons in his epistles? Why are interactions with demons at the forefront of Jesus’ ministry in Mark? Why is heaven sometimes described as having different levels? Why does Paul describe people under the law as being enslaved to the elements? What motivated early Christians to worship a heavenly saviour? It’s hard to answer these questions without a detailed understanding of ancient Jewish and Greek cosmology, so I’ve spent a great deal of time reading the best books I can find on the subject. Much of what I learned surprised me; perhaps it will surprise you too.
This article might seem to ramble at first. There are dozens of different threads that need to be explored before we can see the tapestry they produce in Christianity.Read More »
(Full disclosure: I received a copy of The Bible’s Cutting Room Floor for review purposes from St. Martin’s Press.)
In The Bible’s Cutting Room Floor, Joel Hoffman—fiction writer, translator, and Bible lecturer—takes a look at the world in which the Bible was written and canonized, as well as several ancient texts that illuminate the Bible’s puzzles and elaborate on its stories. Unlike most such books, however, Hoffman’s latest work is aimed especially at lay readers who are unfamiliar with the apocrypha and the history of the Bible. Read More »
Although the quotation of 1 Enoch in Jude 14–15 is often noted, the complex dependencies between 1 Enoch, Jude, and the Petrine epistles, as well as the general importance of the theology of 1 Enoch in the New Testament, often go under-appreciated. Taking a closer look at these books provides some insight into how early Christian authors adapted each others’ work and drew upon texts that were ultimately omitted from the Bible. The relationship between these books might also pose a problem for some conservative theologians and clergy who believe the Catholic epistles to be inerrant, but not earlier works like 1 Enoch.Read More »