Recent scholarship on the Sodom and Gomorrah story increasingly explores the long-ignored connections with Greek mythology — and in particular, the theoxeny motif that typically involves one or more gods visiting human civilization in disguise. This motif forms the framework for chapters 18 and 19 of Genesis, and it occurs in the Greek New Testament as well, but it is absent from other Near Eastern literature.
One aspect of the story I do not address in the video is that of Lot’s wife. The instantaneous transformation of the unnamed Mrs. Lot into an upright mineral formation is unique in all the Bible, and apparently unique among Near Eastern literature as well. What should we make of it?
Most of Mark’s Gospel prior to the passion narrative revolves around a body of water the author calls the Sea of Galilee. It is the geographical focal point where Jesus calls his disciples, preaches to the crowds, travels (by boat), and performs his miracles — including many that involve the sea itself. It is a dangerous body of water whose raging waves must be quelled by Jesus on one occasion to save his shipmates.
There is, in fact, no “sea” in the Galilee region of Palestine. There is a lake in the right location that matches the geographical description of Mark’s sea in many (thought not all) respects. But no ancient writer prior to Mark ever mentions a body of water called the Sea of Galilee, and some of the reasons Mark gives the sea such a prominent role are often overlooked. Read More »
In many religious circles, Sodom and Gomorrah have become watchwords for the moral panic many people feel in connection with the perceived corruption and depravity of society. The metaphor is invoked particularly by those who oppose the increasing acceptance of homosexuality, and it is not hard to see why. The story of Sodom in Genesis 19 is a vivid tale of fire-and-brimstone destruction, and same-sex attraction is frequently thought to be the main crime for which its denizens are punished. Understandably, then, this biblical passage has become a target for Christians on both side of the debate who need the Bible to express either condemnation or silence on the matter. If the biblical story of Sodom is an infallible morality tale, then interpreting it correctly is of utmost importance.Read More »
A few months ago, I wrote about some interesting allusions to the priest-poet Epimenides in the New Testament. I’d like to continue exploring non-scriptural literary influences and connections in the Bible with a look at a story from Ovid’s Metamorphoses. Read More »
Only lately have I really begun to appreciate how much literary allusion there is in the New Testament. The books of the Christian canon were not written in a vacuum — its authors were literate, educated Greek speakers who drew heavily upon other writings from both the Jewish and Greek cultural spheres. My unfamiliarity with most ancient Greek literature has made me uncomfortably aware of how much context I am missing when I read the New Testament. As I explore the sources that influenced early Christian writing, I plan on blogging about them here. Today, I begin with Epimenides.Read More »