Episode 2 is now up. This time, it’s about the Tower of Babel story and how it fits into both the biblical narrative and the typical patterns of Near Eastern mythology. It’s broadly based on this article about Babel that I wrote several years ago, but I have some new material and a new approach to the topic that I think many of my readers will find interesting. The YouTube description also links to a transcript if you prefer to read that instead.Continue reading “Babel: History, Mythology, and Meaning (Video)”
In case you saw this post briefly disappear, I apologize for the confusion. I inadvertently uploaded an older version of the video and quickly took the post down so I could rectify the error.
When I first wrote about Noah’s flood some years ago, I offered an interpretation of the flood timeline based primarily on a 1980 paper by Niels Peter Lemche. Later, I discovered a more recent paper by Lloyd M. Barré that solved some of the difficulties that remained in the reconstructions attempted by Lemche and others.
Anyone can read the paper for themselves of course, but I thought it would be nice to demonstrate the flood chronology visually as a follow-up video to Episode 1, which I posted two weeks ago. Shorter videos like this will be treated as supplementary instead of getting their own episode number.Continue reading “The Timeline of Noah’s Flood (Video)”
It’s been a while since I wrote anything about the Synoptic Problem, so I thought I would take a closer look at a well-known issue: Luke’s Great Omission.
It is almost universally recognized that Luke’s Gospel copies closely from Mark, rewriting (with various modifications) the great majority of Mark’s pericopes and keeping them generally in the same order. However, a disruption occurs after Mark’s story of the feeding of the five thousand, as Luke seemingly skips everything from Mark 6:45 to 8:26. Then, from 8:27 onward, Luke resumes his faithful copying of Mark. Scholars cheekily call this jump Luke’s “Great Omission” as a play on the words “Great Commission”.Continue reading “Another Synoptic Puzzle: Luke’s Great Omission”
My media consumption increasingly comes in the form of YouTube videos these days — particularly documentary-style video essays on a variety of topics that interest me. One of my primary interests is obviously biblical studies, but there aren’t a lot of video channels that take biblical research seriously and communicate it to general audiences. So I decided I would give it a try.Continue reading “Announcing a New Video Project”
December of 1872 marked a watershed in biblical studies. At a highly publicized lecture for the Society for Biblical Archaeology, with British Prime Minister William Gladstone in attendance, an Assyriologist named George Smith revealed the startling contents of a tablet he had recently discovered. The tablet, one of 25,000 or so that had been excavated from the ruins of ancient Nineveh and sent back to the British Museum in London, told the story of a universal flood that sounded very much like the tale of Noah’s Ark that every churchgoer is familiar with. The tablet turned out to be one of twelve that made up the now-famous Gilgamesh Epic.Continue reading “Noah’s Flood: Competing Visions of a Mesopotamian Tradition”
In the New Testament, Christ is mankind’s divine mediator and intercessor, their high priest in the heavenly temple, the Holy One who sits at God’s right hand, and the saviour who descends to earth at the end of the age to vanquish Satan. But this multifaceted, cosmic identity wasn’t introduced by an itinerant Galilean preacher, nor did it originate with the teachings of the early apostles, for the notion of a divine saviour described in these terms was already widespread in Judaism before Christianity was born. He went by many names, but the one he was known by most often was Michael. In this article, I want to explore his development and his importance to both Judaism and Christianity.
There is a mysterious set of words that appears in graffiti, inscriptions, amulets, and other forms all across the ancient Roman world. Commonly known as the Sator Square, it is a Latin palindrome — a phrase that reads the same forward and backward — arranged as a square of five rows and columns, and comprised of five words that are each five letters long. Because it reads the same regardless of which corner and which direction (horizontally or vertically) one reads it in, it is also a two-dimensional palindrome. There’s no consensus regarding its exact meaning and purpose, so that’s what we’ll be looking at in a moment. Here’s what it looks like:
This ancient enigma, normally little more than a footnote in history books, has been thrust into the popular spotlight by the entertainment press¹ due to the upcoming (we hope) July release of a new film by writer-director Christopher Nolan, whose previous body of work includes Memento, Inception, Interstellar, and the Dark Knight trilogy. Nolan’s films often use unconventional, nonlinear storytelling techniques, including nested stories (Inception) and even narratives that proceed backwards (Memento), to explore the elusive nature of reality. We can probably expect another unique perspective on reality in his next movie — called Tenet — which apparently involves espionage and time travel. Continue reading “Magic Squares, Cryptocrosses, and the Upcoming Movie ‘Tenet’”
The story of Joseph stands out in the book of Genesis as a self-contained story with a beginning, middle, and conclusion. Its position in the Pentateuch also makes it a bridge between the stories of the patriarchs in Canaan and the sojourn of the Israelites in Egypt. Differences of style, narrative contradictions, details that don’t line up with the surrounding narrative, and other issues call into question the authorship and original purpose of the story, however. What can we learn from taking a closer look? Continue reading “From Robes to Riches: The Fairytale of Joseph”
The Bible is often difficult to make sense of without the proper conceptual framework. Why is Paul concerned about mysterious angels, principles, powers, forces, and archons in his epistles? Why are interactions with demons at the forefront of Jesus’ ministry in Mark? Why is heaven sometimes described as having different levels? Why does Paul describe people under the law as being enslaved to the elements? What motivated early Christians to worship a heavenly saviour? It’s hard to answer these questions without a detailed understanding of ancient Jewish and Greek cosmology, so I’ve spent a great deal of time reading the best books I can find on the subject. Much of what I learned surprised me; perhaps it will surprise you too.
This article might seem to ramble at first. There are dozens of different threads that need to be explored before we can see the tapestry they produce in Christianity. Continue reading “The Structure of Heaven and Earth: How Ancient Cosmology Shaped Everyone’s Theology”
I don’t usually post articles about website maintenance, but I’ve just added a topical list of almost all the articles I’ve written here over the past four years. You can access it here, and I’ve also added it to the primary menu at the top of this website.
Since Christmas is upon us, I would also like to suggest some topical articles to new readers as well as longtime regulars. My pieces on the nativity stories and genealogies in Matthew and Luke might come in useful for answering questions about the nativity that come up as we enjoy the usual holiday festivities over the coming week.
- Matthew’s genealogy of Jesus
- Matthew’s nativity story
- Luke’s genealogy of Jesus
- Luke’s nativity story
Merry Christmas to all, and watch for a new article in the coming weeks. You can follow me by all the usual methods — RSS, email, Twitter, and keeping an open browser tab that you refresh every hour.